The Wai in Thai Culture: Greeting, Status-Marking and National Identity Functions
Abstract
This study examined the role of the Wai from the perspective of people in Thailand. The Wai, the most common greeting used by natives of Thailand, consists of bringing one’s palms together while bowing or dipping one’s head. Data, gathered by having participants write an essay on the role of the Wai in Thailand, were subjected to content analysis. The analysis indicated that the Wai serves at least five functions in Thai society – utilitarian, status, nationalistic, personal enhancement, and religious functions. Subcategories of behaviors range from using the Wai to appease a bully to its use in religious rituals. These results reflect the complex nature of using and interpreting nonverbal behavior in a high context culture. The results also support the already well documented role of the Wai in terms of status.
Full text article
References
Altheide, D. L. (1996). Qualitative media analysis. Thousand Oaks, CA: Sage.
Andrews, T., & Siengthai, S. (2009). The changing face of management in Thailand. New York: Routledge.
Bente, G., Leuschner, H., Issa, A. A., & Blascovich, James J. (2010). The others: Universals and cultural specificities in the perception of status and dominance from nonverbal behavior. Consciousness & Cognition, 19, 762-777.
Cashdan, E. (1998). Smiles, speech, and body posture: How women and men display sociometric status and power. Journal of Nonverbal Behavior, 22(4), 209-228.
Chatterjee, G. (2001). Sacred Hindu symbols: New Dehli, India: Sakti Malik Habinov Publishers.
Cooper, R., & Cooper, N. (2005). Culture shock! Thailand: A survival guide to customs and etiquette. Graphic Arts Center Publishing.
De, M. B. (1993). Behind the Japanese bow. Lincolnwood, Ill., USA: Passport Books.
Dilbeck, K. E., McCroskey, J. C., Richmond, V. P., & McCroskey, L. L. (2009). Self-perceived communication competence in the Thai culture. Journal of Intercultural Communication Research, 38(1), 1-7.
Hertel, B. R., & Humes, C. A. (1998). Living Banaras: Hindu religion in cultural context. Albany: State University of New York Press.
Jackson, P. A. (2009). Markets, media, and magic: Thailand’s monarch as a ‘virtual deity.’ Inter-Asia Cultural Studies, 10(3), 361-380.
Jones, R. (2003). Culture smart: Thailand. London: Kuperard.
Kislenko, A. (2004). Culture and customs of Thailand. Westport, Conn: Greenwood Press.
Leffler, A., Gillespie, D. L., & Conaty, J. C. (1982). The effects of status differentiation on nonverbal behavior. Social Psychology Quarterly, 45(3), 153-161.
Levine, S. P., & Feldman, R. S. (1997). Self-presentational goals, self-monitoring, and nonverbal behavior. Basic & Applied Social Psychology, 19, 505-518.
Lindlof, T. R., & Taylor, B. C. (2002). Qualitative Communication Research Methods (2d ed). Thousand Oaks, CA: Sage.
Richmond, V. P., McCroskey, J. C., & Hickson, M. III. (2012). Nonverbal behavior in human relations (7:th ed). Boston: Allyn and Bacon
Sabath, A. M. (2002). International business etiquette: Asia & the Pacific rim. Lincoln, NE: ASJA Press.
Tonkin, D., & Kongsiri, V. (2005). Customs & etiquette of Thailand. London: Bravo LTD
Welty, R. (2009). The Thai and I: Thai culture and Thai society. Bangkok: Asia Books.
Williams, C. (2007). Bangkok encounter. Oakland, CA: Lonely Planet Publications
Windham, J. P. (1996). The land of smiles & royal white elephants. Tampa, FL: Golden Age Publishing.
Authors
Copyright (c) 2014 Larry Powell, Jonathan Amsbary, Mark Hickson

This work is licensed under a Creative Commons Attribution 4.0 International License.
This journal provides immediate and free open access to all its content and is distributed under the terms of the Creative Commons Attribution 4.0 International License (CC BY 4.0). This means readers are permitted to read, download, copy, distribute, print, search, or link to the full texts of articles, or use them for any other lawful purpose, without asking prior permission from the publisher or the author, as long as proper attribution is given. This policy is consistent with the Budapest Open Access Initiative (BOAI) definition of open access.